Tag Archives: burden

Why William Gibson’s _The Gernsback Continuum_ was right

I empathize. Empathy is my core character trait. I strive to identify with people, to speak their language, to understand their ideals. Sometimes people react by leveling with me, by telling me that I’m wise beyond my years or that I’m easy to talk to, that I have an honesty not often seen in this world. Other times, most times, it gets me labeled as arrogant. People ask me who I think I am to act like I know their story, like it might be something comprehendable, comprehensible. I don’t know them or where they came from except insofar as they’ve told me, it’s true. And still I try to empathize, and even with those who pull away, even those who insult me to keep their fair distance, I try to understand.

Why do I hold empathy in such high esteem if it causes me more problems than simply letting people alone? I honestly believe that empathy makes one see the world more honestly and brings one closer to “the truth of things.” This drive empowers my writing, drives my editing, and supports nearly single-handedly my lifestyle and my worldview. To me, in ways immeasurable yet definable, empathy is everything.

This blog is my brainchild; it carries the most true expression of me outside of myself even in this experimental infancy. And nothing will explain me to you so well as explaining the connection between empathy and a frustration that stems from a failure to communicate how deeply the author understands the individual, especially when the audience isn’t aware that the work is the author’s attempt at understanding their audience. However, these frustrations generally inspire better and more honed arguments and writing, which is what I want to attract.

I want to create a steam-valve for authors who, like me, have spent their lives under the burden of miscommunication and misunderstandings. Empathy is something that gets far too little sympathy in this world. I don’t want to publish or to create a safe-haven; I want to vent frustrations that are similar to the ones I’ve carried with me all my life as a burden, when it should be anything else. For us, writing is catharsis, is release, but never is it a lightening of the load.

With that purpose in mind, let me introduce you to James Gregory.

**

I have a pointless story to tell you. I used to tell it to get people to go to Austin with me. It didn’t ever really work. People seemed to want to go to Dallas because Dallas was supposed to be a conservative city, unlike Austin. It’s an incorrect distinction.

Dallas is a really liberal city. They put up the veneer of a right wing dullard just so that people feel safe. It’s real liberalism at work. You know the classless society by making everyone equal; everyone in Dallas is equal by their lack of having any discernable differences.

The buildings are made of only the newest and cheapest of last year’s space aged materials and wrapped in glass so that all you see is a reflection. If you live in Dallas, you are probably older than most of the glass boxes we pass off as architecture. They are tall and that’s the only defining feature. They build tall to dwarf you. You’re insignificance in palatable next to an unnecessarily tall building with an army of suited creeps coming out of it.

He's talking Dallas. I'm showing New York. Make sense? Yeah, it does.

He's talking Dallas. I'm showing New York. Make sense? Yeah, it does.

Austin on the other hand talks a liberal game but really they can’t have real liberalism happen to them. Classes are heavily apparent in Austin. You got the trannies, the queens, emo kids, punks, hardcore kids, mall core, UT students, rich kids, poor kids, hot girls, skanks, virgins, fat chick skanks, redheads, and so many more. You can even move between them. At one point, I was probably mistaken for a high school emo kid. A bad hair cut was to blame. I’d probably be able to fit in pretty well as a UT student or given the right clothes a rich kid, queen, hardcore kid, or whatever. It’s much too democratic to be a one class society there.

I went to Austin to go see a movie a few years back. Election 2 was not playing in Dallas; it was foreign and involved gangsters. I drove four hours to Austin listening to Rilo Kiley ’cuz I think Jenny Lewis is hot. But I think all redheads are hot.

I got to Austin and we had time to kill before the movie. We went to go watch Slaughter House 5 while we waited. It was not the best movie, but I hadn’t expected much since the book wasn’t so good, either. America has a strong science fiction tradition with Philip K. Dick and William Gibson. We show our bad taste by holding up Vonnegut and Asimov as good examples.

The movie thankfully ended after two and a half hours. I got hungry. The paramount movie theater/play house is right by 6th Street in Austin, the fun part. In Austin, though, you see the gorgeous downtown buildings and can’t help noticing they put Dallas to shame. We wanted to get some pizza at one of those crappy places that sell less than stellar pizza. that still manages to taste amazing after you get a few in you.

We walked down the street and ran into Leslie the Tranny. Leslie is down there all the time. He has a head like Grizzly Adams. His body resembles a Frankenstein of Pamela Anderson with a steroid induced Larry King. I will never hold it against my friend for giggling. But the giggling was why Leslie started following us. He was frighteningly quiet outside of the other giggles he was eliciting due to a combination of stealthy sneakers and the loud and proud bikini. Thankfully, he ran into a hot woman and began to talk to her. It was at that point that I realized that even me and Leslie have something we agreed on. She was not a red head, though. Dark black hair is almost as good.

The pizza was not the best looking thing either me or my friend had seen so food was still not happening. Also, we suddenly realized we needed to get all the way across town to see the other movie. The movie I drove four hours to see. We started walking back to the car, back across 6th. But we’re being followed by a bunch of cute naughty school girls. A few of them were Asian, and I have to say wonder why they would play into their own stereotype. Probably, college kids trying to make dad Dad mad, or they were going to one of the many self declared modeling agencies around Austin.

All this is happening as I’m walking in front of a massage parlor with an ATM out front. The name of the business is Midnight Cowboys Massage Parlor. No, I did not make that up. I also see something named along the lines of Heavy Metal Pizza and half expect there to be a dungeon master in there with the way it looks from the outside. It probably had good pizza.

About as non-corporate as you get

About as non-corporate as you get

Eventually, we got across town, found a Chipotle, and saw the movie, which was amazing. Johnnie To is one of the best directors in the world, and thankfully I live in a country where you can see his movies.

The movie could’ve gotten him killed. It’s about the Chinese government’s involvement in the triads, the Hong Kong mafia. He had debuted the movie in France so that the Chinese censors couldn’t take all the flavor out of the movie. (They have a tendency to destroy the original footage of things they don’t like.)

We had a great time at the movie. When that one dude got turned into dog food, my friend said we had a winner. Afterwards we went to get snacks, since Austin has great food. Unfortunately, we didn’t go to some glorious hole in the wall but to a place my friend called the Shady Shell. It was appropriately named since it was a shady looking Shell gas station with a drug deal going on out front. Reason for the Shady Shell experience was for me to meet my clone, who turned out to be gay with too much make up and in possession of a crack nail that I could only label impressive. My clone was ready to be swept off it’s feet by once it noticed me, only I wasn’t willing. I think we parted on good terms, and I’ve certainly glimpsed the Andy Warhol version of myself.

The night went on. We watched another movie where Pierce Brosnan armed with a knife flew out of a dead horse screaming like a girl. It was fun and funny. I’m not making that one up either. Name of the movie is Seraphim Falls.

The next morning I woke up, said good bye to my friend, and drove back to Dallas. I listened to the same CD again. I kept thinking how hot redheads are.

Our country is becoming Dallas when it used to be Austin. We’ve always had a strong anti-democracy streak thanks to farmers and Southern landed-gentry types. The current problem began around FDR when he declared war on the free economy, which if anything is the ultimate freedom of a shark pit.

He was determined to make the nation controllable. He made a system where everyone answered to him. His pet project was communes that were made out of only white people that all had the same house. A few of these blights still stand in the south.

We’ve never recovered from it. You see a few gasps here and there at the sort of fun we used to have in this country. We had Woodstock. We had Orson Welles. Russ Meyer cranked out movies in the 60s and gang banging people into the theaters with promises of topless women. Drive ins showed movies with names like Kiss Me Deadly, which is an amazing movie (go see it!), and Mondo Topless (not so much).

Obama wants to make us more like Dallas. His plans always encompass everyone. He wants us all to be accountable only to him. He seems determined to make us a place where the old and established rule with an iron fist and any sort of freedom must be squelched in favor of the bland, Godless whole.

House of God, meet tower of phallus.

House of God, meet tower of phallus.

You won’t be able to drive four hours to see a movie because your gas will be too high to pay for cause they will have to tax gas to pay for the deficit that will be through the roof on universal healthcare. You will not get a single foreign movie because tariffs are soon going to have to come into play to keep corporations from leaving America in favor of out sourcing. Places like heavy metal pizza, Midnight Cowboys, the paramount theater, and the Shady Shell will go away to be replaced with faux European-style concrete blocks staffed with angry, entitled middle agers.

Everyone complains about the Me mentality of people. The problem is that we don’t have a Me mentality. We have a childish one. People elected Obama because he said he would be their daddy. No one likes living with their parents, trust me on that. The Me mentality produces movies like Election 2, 500 Days of Summer, The Diving Bell and The Butterfly. It makes books like Brideshead Revisited and Pale Fire. It makes pizza like Heavy Metal Pizza. Obama’s universal this and that is an attack on the individual. It’s an attack on Me, and, as Austin proves time and time again, Me is the one you’d rather spend time with.

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Author: James Gregory

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Filed under Creative nonfiction, Criticism, Features, Guest author, Humanistic, Statement of purpose, Writing

Garden Part Two: Concerning man and beast, God and man

I used to go to this unused farm up in Allen, TX with Kalli. It took about fifteen minutes to drive there from my home, and when we’d arrive I’d let her out of the car and we’d walk down the tree-lined dirt road towards those untended fields. I never did find out the story about how a farm fell into being just a dog park, but a golf course and suburban neighborhood had grown up around it, which always made me suspect that the farmer was waiting for some development company to offer him a price perhaps a little better than fair. While he waited, the fields grew stiff yellow grass and wild flowers and weeds, and trees stood blocking out the houses and the golf course and the roads. Other off-leash dogs and their walkers gave the only evidence that I hadn’t actually left civilization behind.

I wonder whether walking in Allen with Kalli would be like walking with God in the garden. Out in nature, commands nearly cease to exist. Kalli chases field mice and jack rabbits, and I do not worry for her. I take pleasure in the puppy-like qualities she hasn’t outgrown, the smile that so plainly lights up her face when she looks back at me: she’s always fifty feet ahead, just fifty, and she occasionally looks back to make sure that I’m following her or that she’s preemptively following me. If I change directions, she’ll run past me fifty feet, look back, and smile.

Sign of the times

Sign of the times

How different would life be if  Charismatics and other emotive religions could actually fulfill the promises of spiritual awareness with God, if I could know that God was looking after me like so many claim to know it? But I can’t prove that he is; that’s the great trial of faith, to believe that he’s looking even in the absence of proof. But their universal and bland rhetoric states that you can feel it, that you can know for sure beyond the trials of faith; how different would life be if that were the case?

Therefore, how can I help but be happy that she feels so thrilled at these little and simple joys? The best days for her are those when we go out into the field together, and I can tell just by her acknowledgment and constant awareness of my presence that the experience wouldn’t be the same without me. The field wouldn’t bring her so much pleasure if I weren’t there to share it with her.

I have thoughts about leaving civilization, and they’re so tempting since—to an extent—civilization can actually be left behind. Would I more actively pursue happiness if I were to leave my thoughts and the thoughts of men behind in order to participate in this daily happiness with Kalli, or would her elation wear off or my happiness at her elation? I took her out to Allen often enough when I lived nearby, and the pleasure of it never wore off. I can’t imagine it ever waning.

Or am I talking more about hermitude than of abandonment? Could I forget Socrates? Assuming so, would I want to leave my doubt behind? Would I abandon my spiritual resignation?

What would it be like to walk in the garden with God, to always know he’s there, to turn my head every few feet just to make sure that he’s with me, that he hasn’t turned in a different direction, to give chase once I found he had? If my relation to Kalli would be like God’s relation to me, could I sustain that pure, simple happiness that she has in my presence towards God and His presence? Do I really need to leave the city and go into nature to pursue God in this way? Would such simple happiness really require me to stop being me, to sacrifice my self the way in which Kalli has never had to sacrifice her dogness for me?

If the story is true and the knowledge of philosophy came into man after his nature was made, then yes, I suppose I would have to sacrifice the unnatural part in order to participate in walking with God in the garden. But Christ only talks of nullifying the curses laid on us, of freeing us from the burden and yoke of sin. What Christian would say that by becoming like Christ he has lost the knowledge of good and evil but rather gained the ability to always pick good over evil? Would even Christ have said that he knew neither good nor evil but only the will of the Father, as opposed to saying that the will of the Father is good but his actions without the will of the Father are bad, thereby admitting a knowledge of good and evil? But, of course, my phrases give away my opinion on such beliefs, If the story is true and What Christian would say.

A new way to view an rusted triumvirate

A new way to view an rusted triumvirate

I would like to participate in a relationship with God in such a way as Kalli participates in a relationship with me, but the truth denies me: man has the ability to abstract, which separates him from other animals in general and inspires doubt; I abstract, therefore I doubt. Obviously I have said that my dog is rational, a creature which can be taught and cared for, so I do not define man as a rational animal, rational being what distinguishes him from other animals. Rather, man is an abstracting animal, and I would set forth that even if the story of the fall is true, man had in him the ability to abstract before the apple, which led to doubt, which led to a distance from God, which led to the eating.

Could I sustain the happiness of walking with God in the garden as Kalli can sustain her happiness with me? Could I sustain my happiness with her the way it’s claimed, without proof, that God sustains his happiness with me? I don’t know, but in truth I don’t believe so.

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Author: Greg Freed

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Filed under Criticism, Philosophy/Theology